Laurie
........
A music
scholar and preacher, named Charles Jennings, is credited with assembling the
collage of Bible verses about the life of Christ that became the lyrics of George
Frideric Handel’s beloved, and perhaps most famous oratorio, “Messiah.”
The music from
part one of the oratorio have engraved many of these scriptures deeply into our
minds:
For unto us a Child is born, unto us
a Son is given: and the government shall be upon His shoulder: and His name
shall be called Wonderful, Counsellor, the mighty God, the everlasting Father,
the Prince of Peace.
And this:
And He shall reign forever and ever.
Charles
Jennings pulled these prophetic words from the writings of the Prophet Isaiah,
written nearly seven hundred years before the birth of Christ. But Isaiah’s were
not the only prophecies foretelling the birth, mission, death and resurrection
of the Savior.
How much
information about the advent of the Messiah did the prophets reveal to the
people of their day? Why were so many unprepared to receive Him? Perhaps the
answer can be found in the words of a Christmas Carol titled, “Such a Small
King.”
Such a small boy.
Such a small king, isn’t he?
How can he bring deliverance to me?
Adam and
Jesus or Jehovah were friends. They were together at every major juncture in
the Plan of Salvation—in the Heavenly Council when we chose the Father’s Plan
and agreed to come to Earth and place out trust in Jehovah. They worked
together during the Creation. They were together again in the Garden, and in
another Garden—Gethsemane—where as Michael, Adam succored the suffering Christ.
Surely Adam knew everything about Christ and His birth, and passed the
teachings on to His and Eve’s children.
And heavenly
messengers continued to testify to prophets on both hemispheres. Mosiah chapter 3:5 records the angelic
declaration given to the Nephite king, King Benjamin as a reward for his
righteousness. The news was shared by him with his people, to buoy them up and assure
them that God’s promised Savior would come in the not far distant future, and
that He would come in power and glory.
Said the
angel, “For behold, the time cometh, and
is not far distant, that with power, the Lord Omnipotent who reigneth, who was,
and is from all eternity to all eternity, shall come down from heaven among the
children of men, and shall dwell in a tabernacle of clay. . .”
Christ’s
eventual victory was to be universal and realized in a most unique and singular
way. He would be the earthly son or Only Begotten of the Eternal Father in the
flesh, but multiple prophets revealed that He would also be the offspring of a
woman.
Jehovah, the
pre-mortal Christ, revealed the marvel of his divine sonship and His mission,
to Moses. He declared that He was be the literal Son of God sent to save
mankind from the Fall.
“I am the Only Begotten of the Father from the
beginning, henceforth and forever, that as thou hast fallen thou mayest be
redeemed, and all mankind, even as many as will."
Specific
details about the Savior’s birth were revealed to Nephi by an angel nearly six
hundred years before the miraculous event. In chapter 11 we read:
13 And it came to pass that I looked and
beheld the great city of Jerusalem, and also other cities. And I beheld the
city of Nazareth; and in the city of Nazareth I beheld a virgin, and she was
exceedingly fair and white.
14 And it came to pass that I saw the heavens
open; and an angel came down and stood before me; and he said unto me: Nephi,
what beholdest thou?
15 And I said unto him: A virgin, most
beautiful and fair above all other virgins.
16 And he said unto me: Knowest thou the
condescension of God?
17 And I said unto him: I know that he loveth
his children; nevertheless, I do not know the meaning of all things.
18 And he said unto me: Behold, the virgin
whom thou seest is the mother of the Son of God, after the manner of the flesh.
19 And it came to pass that I beheld that she
was carried away in the Spirit; and after she had been carried away in the
Spirit for the space of a time the angel spake unto me, saying: Look!
20 And I looked and beheld the virgin again,
bearing a child in her arms.
21 And the angel said unto me: Behold the Lamb
of God, yea, even the Son of the Eternal Father!
The prophet
Nephi identified the time of the Messiah’s coming.
"Yea, even six hundred years
from the time that my father left Jerusalem, a prophet would the Lord God raise
up among the Jews; even a Messiah; or, in other words, a Savior of the world. 1 Nephi 10:4-11.
Another Book
of Mormon prophet, Alma, revealed the name of the chosen vessel that would
become the mother of the Lord. “His mother’s name shall be Mary.” Alma7:10 Mos 3:8,
King
Benjamin revealed more about the Savior’s birth and ministry. “And He shall go forth amongst men, working
mighty miracles, such as healing the sick, raising the dead, causing the lame
to walk, the blind to receive their sight, and the deaf to hear, and curing all
manner of diseases.
6 And he shall cast out devils, or the evil
spirits which dwell in the hearts of the children of men.
7 And lo, he shall suffer temptations, and
pain of body, hunger, thirst, and fatigue, even more than man can suffer,
except it be unto death; for behold, blood cometh from every pore, so great
shall be his anguish for the wickedness and the abominations of his people.
8 And he shall be called Jesus Christ, the Son
of God, the Father of heaven and earth, the Creator of all things from the
beginning; and his mother shall be called Mary.
It is
impossible to separate the babe in Bethlehem from the Christ on Calvary, yet how
hard must it have been for these prophets to see the baby Jesus in vision,
knowing the difficulty and suffering that lie ahead. But it was his mission as Savior of the
World, and his unique parentage was essential to that mission. Each of His
parents imbued their divine Son with characteristics necessary for Him to
fulfill his mission as Redeemer. (From
the OT CES MANUAL)
If Jesus had been born of two mortal
parents,
1. He could
not have had the power to overcome death.
2. He could
not have endured the infinite pain and suffering of Gethsemane. ( See Jesus the
Christ, p. 613.)
3. He would
have sinned and thus, like all other men, been under the demands of the law of
justice.
If Jesus had been born of two divine
parents, then-
1. He would
not have died; he would have been immortal.
2. He would
have been impervious to physical pain and suffering and so would not have been
able to experience the physical pain and agony of the Garden.
3. He would
not have been subject to the temptation and the opportunity to sin.
But, Jesus was born of a divine
parent and a mortal parent; therefore-
1. Jesus had
power to die and to rise again. The sons of Joseph and Mary could not do that.
2. Jesus had
capability to suffer like man but could endure much more than man. The sons of
Joseph and Mary could not do that.
Prophets sowed details about Christ
in their writings that faithful, discerning followers could harvest. Those who did, like the wise men in
Matthew, knew the name of the newborn King, and where to find him.
In the book of
Moses we learn that Enoch and Adam, his great ancestor, knew the very name by
which the Savior would be known among men—"which
is Jesus Christ, the only name which shall be given under heaven, whereby
salvation shall come unto the children of men. P. of G.P., Moses 6:52.
13 Hear ye now, O house of David;
14 Therefore the Lord himself shall give you a
sign; Behold, a virgin shall conceive, and bear a son, and shall call his name
Immanuel.
Isaiah’s
blessed promise was repeated by the angel Gabriel, sent from the presence of
God to prepare the handmaiden of the Lord for her sacred calling, and reiterated
again by the angel of the Lord to put a troubled Joseph’s mind at ease after
discovering that Mary, his betrothed, was already with child. (compare Matt.
1:21-23.)
18 ¶Now
the birth of Jesus Christ was on this wise: When as his mother Mary was
espoused to Joseph, before they came together, she was found with child of the
Holy Ghost.
19 Then Joseph her husband, being a just man,
and not willing to make her a publick example, was minded to put her away
privily.
20 But while he thought on these things,
behold, the angel of the Lord appeared unto him in a dream, saying, Joseph,
thou son of David, fear not to take unto thee Mary thy wife: for that which is
conceived in her is of the Holy Ghost.
21 And she shall bring forth a son, and thou
shalt call his name Jesus: for he shall save his people from their sins.
22 Now all this was done, that it might be
fulfilled which was spoken of the Lord by the prophet, saying,
23 Behold, a virgin shall be with child, and
shall bring forth a son, and they shall call his name Emmanuel, which being
interpreted is, God with us.
24 Then Joseph being raised from sleep did as
the angel of the Lord had bidden him, and took unto him his wife:
25 And knew her not till she had brought forth
her firstborn son: and he called his name Jesus.
Other prophets knew details about
Christ’s birth. The
recorded covenant of God with Abraham, and confirmed with Isaac and Jacob,
revealed the Savior would be born though their line. “. . . that through their posterity should all nations of the earth be
blessed.” Gen. 12:3; Isaiah added further detail, proclaiming that the
coming Lord was the living Branch that should spring from the undying root of
the family of Jesse; Isa. 11:1 and 10;
Details
about the Messiah’s birth had been given to some, like Nephi, and King
Benjamin, as a reward for righteousness. But God also called prophets to
deliver the news of the Messiah’s impending birth to rebellious people as a
call for their repentance.
The Nephite
prophet Abinadi boldly testified of the coming of the Messiah. He called the
wicked Nephites of King Noah’s court to repent and believe in the prophecies of
his predecessors. Said he, In Mosiah 13:33-34, “For behold, did not Moses prophesy unto them concerning the coming of
the Messiah, and that God should redeem his people? Yea, and even all the
prophets who have prophesied ever since the world began—have they not spoken
more or less concerning these things?
34 Have they not said that God himself should
come down among the children of men, and take upon him the form of man, and go
forth in mighty power upon the face of the earth?
Abinadi
sealed his testimony with his very life.
One hundred
twenty years later, a Lamanite prophet named Samuel was sent to call another
rebellious generation to repentance with news of the Savior’s impending birth.
In Hel 14:1-7 we read,
2 And behold, he said unto them:
Behold, I give unto you a sign; for five years more cometh, and behold, then
cometh the Son of God to redeem all those who shall believe on his name.
3 And behold, this will I give unto you for a
sign at the time of his coming; for behold, there shall be great lights in
heaven, insomuch that in the night before he cometh there shall be no darkness,
insomuch that it shall appear unto man as if it was day.
4 Therefore, there shall be one day and a
night and a day, as if it were one day and there were no night; and this shall
be unto you for a sign; for ye shall know of the rising of the sun and also of
its setting; therefore they shall know of a surety that there shall be two days
and a night; nevertheless the night shall not be darkened; and it shall be the
night before he is born.
5 And behold, there shall a new star
arise, such an one as ye never have beheld; and this also shall be a sign unto
you.
6 And behold this is not all, there shall be
many signs and wonders in heaven.
7 And it shall come to pass that ye shall all
be amazed, and wonder, insomuch that ye shall fall to the earth.
(3 NE 1:9-13)
10 Now it came to pass that when Nephi, the son
of Nephi, saw this wickedness of his people, his heart was exceedingly
sorrowful.
11 And it came to pass that he went out and
bowed himself down upon the earth, and cried mightily to his God in behalf of
his people, yea, those who were about to be destroyed...
12 And it came to pass that he cried mightily
unto the Lord all that day; and behold, the voice of the Lord came unto him,
saying:
13 Lift up your head and be of good cheer; for
behold, the time is at hand, and on this night shall the sign be given, and on
the morrow come I into the world, to show unto the world that I will fulfil all
that which I have caused to be spoken by the mouth of my holy prophets.
15 And it came to pass that the words
which came unto Nephi were fulfilled, according as they had been spoken; for
behold, at the going down of the sun there was no darkness; and the people
began to be astonished because there was no darkness when the night came.
16 And there were many, who had not believed
the words of the prophets, who fell to the earth and became as if they were
dead, for they knew
17 . . .that the Son of God must shortly
appear; yea, in fine, all the people upon the face of the whole earth from the
west to the east, both in the land north and in the land south, were so
exceedingly astonished that they fell to the earth.
18 For they knew that the prophets had
testified of these things for many years, and that the sign which had been
given was already at hand;
19 And it came to pass that there was no
darkness in all that night, but it was as light as though it was mid-day . . .
and they knew that it was the day that the Lord should be born, because of the
sign which had been given.
20 And it had come to pass, yea, all things,
every whit, according to the words of the prophets.
Those, like
the wise men, who heeded the prophecies, knew the time had come for the birth
of the newborn King. For those who rejected the hope of Israel, like wicked
King Herod, the news was answered with fear and torment, while great joy filled
others, like the shepherds who heard the heavenly host proclaim “Glory to God
in the Highest, and on Earth, Peace, good will toward men! The Wise Men read
the signs and followed the star, journeying for almost two years to find the
Messiah. During that time, others found the infant King in the humble
circumstances prophets had foretold, a stable where livestock was sheltered,
wrapped in swaddling clothes and lying in a manger filled with straw, sung to
sleep by the lullabye lowing of cattle and sheep.
It has been
said that when man wants to change the world, he sends an army, but when God
wants to change the world He sends a child.
The birth of
Jesus Christ, the Messiah and Son of God, was solemnly declared by prophets on
both hemispheres and in all ages. They saw the coming of the King of King’s,
and Lord of Lord’s, through whom salvation cometh, death was overcome, and
redemption was made sure.
Time and
history have proven the accuracy of the ancient prophets’ declarations
regarding the birth of the Messiah. James Talmadge adds this note—“Not a word
of inspired prophecy relating to the great event has been found void.”
This
Jehovah, the Son of God, the babe born in Bethlehem, who condescended below all
things and took on a tabernacle of clay in order to save us, this same Messiah
who healed the sick, gave strength to lame limbs, who made blind eyes see, and
who raised the dead, submitted His will to His captors and allowed his own life
to be taken. On the third day, He broke the bands of death and rose from the
grave to live again.
Latter-day
prophets add their testimonies to those of the ancients in declaring that
because Christ overcame death, we will also enjoy the gift of resurrection. But
there is more, for Christ will come again to rule and reign on the earth as
Isaiah proclaimed, “forever and ever,” and just as prophets of old called all
mankind to prepare to receive the infant king, prophets today invite all
mankind to prepare to meet their Resurrected Lord.
This is the
prophesied good news that began with the babe born in a stable in Bethlehem. This
is what makes His birth a celebration of hope.
As we gather
around the tree, let us also gather around the manger, and declare like little
children, that we believe, not only in
the Christ, but that we believe what He said—thathe has the power to save all
who will come unto Him. That is the first gift of Christmas. May we accept His
gift and come unto Him, for He yet lives, and in the not far distant future, He
will come again.
Of this I
testify in the name of Jesus Christ. Amen.
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